|
[Home]
[Chapters]
[Biography]
[Shakespeare]
[Philosophy]
[History]
[Sociology]
[Science]
[Commentary]
[Audio & Video]
[Glossary]
[Writing Space] |
|
regarding
the subject of history:
excerpts
from Orwell's 1984 (1948)...
Part
One, Chapter III
(Context: Winston’s thoughts as he follows the
Physical Jerks (calisthenics) on the telescreen.)
“…..If the Party could thrust its hand into the past and say
of this or that event,
it never happened – that, surely, was more terrifying than mere
torture and death.
The Party said that Oceania had never been in alliance with Eurasia. He,
Winston Smith, knew that Oceania had been in alliance with Eurasia as
short a time as four years ago. But where did that knowledge exist? Only
in his own consciousness, which in any case must soon be annihilated.
And if all others accepted the lie which the Party imposed – if
all records told the same tale – then the lie passed into history
and became truth. ‘Who controls the past,’ ran the Party slogan,
‘controls the future: who controls the present controls the past.’
And yet the past, though of its nature alterable, never had been altered.
Whatever was true now was true from everlasting to everlasting. It was
quite simple. All that was needed was an unending series of victories
over your own memory. ‘Reality control,’ they called it’
in Newspeak, ‘doublethink’.”
Part
Two, Chapter IX
(Context:
In Orwell's 1984, Winston is reading to Julia from The Theory
and Practice of Oligarchical Collectivism,
a banned book circulated by ‘the Brotherhood” who oppose and
expose Big Brother’s tyranny.)
“…..Oceanic
society rests ultimately on the belief that Big Brother is omnipotent
and that the Party is infallible. But since in reality Big Brother is
not omnipotent and the Party is not infallible, there is a need for an
unwearying, moment-to-moment flexibility in the treatment of the facts…This
demands a continuous alteration of the past, made possible by the system
of thought which really embraces all the rest, and which is known in Newspeak
as doublethink.”
“The alteration of the past is necessary for two reasons, one of
which is subsidiary and, so to speak, precautionary. The subsidiary reason
is that the Party member, like the proletarian, tolerates present—day
conditions partly because he has no standards of comparison. He must be
cut off from the past, just as he must be cut off from foreign countries,
because it is necessary for him to believe that he is better off than
his ancestors and that the average level of material comfort is constantly
rising. But by far the more important reason for the readjustment of the
past is the need to safeguard the infallibility of the Party. It is not
merely that speeches, statistics, and records of every kind must be constantly
brought up to date in order to show that the predictions of the party
were in all cases right. It is also that no change of doctrine or in political
alignment can ever be admitted. For to change one’s mind, or even
one’s policy, is a confession of weakness….”
“The mutability of the past is the central tenet of Ingsoc. Past
events, it is argued, have no objective existence, but survive only in
written records and in human memories. The past is whatever the records
and the memories agree upon. And since the Party is in full control of
all records, and in equally full control of the minds of its members,
it follows that the past is whatever the Party chooses to make it. It
also follows that though the past is alterable, it never has been altered
in any specific instance. For when it has been recreated in whatever shape
is needed at the moment, then this new version is the past, and no different
past can ever have existed….At all times the Party is in possession
of absolute truth, and clearly the absolute can never have been different
from what it is now. It will be seen that the control of the past depends
above all on the training of the memory. To make sure that all written
records agree with the orthodoxy of the moment is merely a mechanical
act. But it is also necessary to remember that events happened in the
desired manner. And if it is necessary to rearrange one’s memories
or to tamper with written records, then it is necessary to forget that
one has done so. The trick of doing this can be learned like any other
mental technique. It is learned by the majority of Party members, and
certainly by all who are intelligent as well as orthodox. In Oldspeak
it is called, quite frankly, “reality control.” In Newspeak
it is called doublethink, although doublethink comprises much else as
well.”
“Doublethink means the power of holding two contradictory beliefs
in one’s mind simultaneously, and accepting both of them. The Party
intellectual knows in which direction his memories must be altered; he
therefore knows that he is playing tricks with reality; but by the exercise
of doublethink he also satisfies himself that reality is not violated."
Links to each chapter of Brave New World :
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18
|