EFFECT OF LIFE IN THE WEST ON CHARACTER.
“From some cause or other,” says the “Congregational Quarterly,” “there is a
quickening, energizing, expanding effect produced in the West on the general
manhood of those who come there from the East. What is it? Can it be pointed
out or defined? It is the theory of some, we know, that these phenomena can
be accounted for on the principle that only the most active and enterprising
go from home ; as it is their expanding manhood that carries them there. But
this is a mere begging of the question ; for it is a part of the phenomena themselves
that there is no perceptible difference, in this respect, between those who
go and those who stay at home till after they have gone.”
Here is clearly stated a fact, observable to all who go West, that our people
in those regions are really “smarter” than those on the “Atlantic border;” but
the reason of this is very bunglingly put, and very unsatisfactorily accounted
for. A volume might be written, by the proper person, upon the ideas suggested
above. There cannot be a doubt but that the citizens of the new States are naturally
of more comprehensive ideas and superior natural ability, mentally and physically,
when compared to the people living on the Northern Atlantic seaboard. We have
our own ideas, which, if given, would involve an argument too long for our columns.
We must, therefore, content ourselves with saying that in New England and New
York the populations are brought in too close contact with European influences
to have any originality of character. We here become more or less copyists,
and insensibly affected by outside and un-American influences, until we reach
a degree of commonplace that is almost insufferable. It is undoubtedly true
that many of the most enterprising “pull up stakes” and seek their fortunes
in the West. This fact alone indicates a degree of administrative character
that presumes a superior man ; but it is also true that necessity drives from
our Northern shores many apparently desperate and broken-down individuals, who,
once among the free airs of the prairies, recover their self-possession, soon
obtain an individuality, and are as often astonished themselves as are their
friends that they should, to use a homely phrase, be of some account in the
world. The whole machinery of Northern life is quite as degrading as that of
our English fathers, while we have no established aristocracy to keep up the
elements of the true man. We forget, in the metropolis, that the English nobleman
is, after all, an enlightened frontiersman, for his manly amusements, the fox
hunt, the deer and the steeple-chase, are all of a kind common to our American
frontiersmen, from among whom we have, since our national existence, found our
best and most useful statesmen—in fact, in government the South and West have
monopolised the entire management of it, as perfectly as have the aristocracy
of England maintained a supremacy over their subordinate people. Commerce, strictly
followed, cramps the intellect, and finally turns men and God into cent. per
cents. In the North we hear of nothing that is independent of gain, but in the
West there are different sentiments encouraged. Less care is paid to artificial
life, more self-reliance is demanded, and insensibly the thoughts are enlarged.
The people of the West may lose something in the sickly sentimentalities of
imitative and miserable corrupt civilization ; they may not always speak conventionally
correct, they may not have the exact cut to the coat, but that they are not
high-toned, independent human beings, and superior to the great mass of extreme
Northern men, it is impossible for the intelligent and philosophic observer
to deny.
Source: New York Spirit of the Times 31.4 (2 March 1861): 49. University of Virginia Alderman Library.
Erin Bartels prepared this typescript.
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