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Text in bold indicates positive changes brought about by the beginning of civilization; text in red indicates negative changes.

pp. 114-115

s soon as men learned to value one another and the idea of consideration was formed in their minds, everyone claimed a right to it, and it was no longer possible for anyone to be refused consideration without affront. This gave rise to the first duties of civility, even among savages: and henceforth every intentional wrong became an outrage, because together with the hurt which might result from the injury, the offended party saw an insult to his person which was often more unbearable than the hurt itself. Thus, as everyone punished the contempt shown him by another in a manner proportionate to the esteem he accorded himself, revenge became terrible, and men grew bloodthirsty and cruel. This is precisely the stage reached by most of the savage peoples known to us; and it is for lack of having sufficiently distinguished between different ideas and seen how far those peoples already are from the first state of nature that so many authors have hastened to conclude that man is naturally cruel and needs civil institutions to make him peaceable, whereas in truth nothing is more peaceable than man in his primitive state; placed by nature at an equal distance from the stupidity of brutes and the fatal enlightenment of civilized man, limited equally by reason and instinct to defending himself against evils which threaten him, he is restrained by natural pity from doing harm to anyone, even after receiving harm himself: for according to the wise Locke: 'Where there is no property, there is no injury.

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